1. Terjemahan Usulus Sunnah Jual Mp3

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Several hadith (oral tradition about the words and deeds of the Islamic prophet Muhammad)^[1] indicate the importance as sources of Islam not only the Quran (the revelation of God to Muhammad, infallible but containing compressed information), but also of the Sunnah of the Islamic prophet Muhammad (a detailed explanation of the everyday application of the principles established in the Qur'an that is based on ahadith). One of these hadith quotes Muhammad as saying: 'I have left among you two matters by holding fast to which, you shall never be misguided: the Book of God and my Sunna.'^[2][3][4]

Dalam rangka ikut menyebar-luaskan hadits-hadits shahih dan ikhtiar menegakkan sunnah Rasulullah shallallaahu 'alaihi wasallam, berikut ini kitab hadits Shahih Bukhori dalam teks Arab terjemahan bahasa Indonesia kami share dalam format PDF untuk bisa dimanfaatkan oleh seluruh umat Islam yang ingin mempelajarinya. What is the Sunnah? Linguistically, Sunnah is an Arabic word which means a path or a way. However, Islaamically, it is a primary source of law taken from the sayings, actions and approvals of the Prophet Muhammad. As Muslims we believe that the law Prophet Muhammad came with, is a divine revelation from our Creator, Allaah.

Terjemahan Usulus Sunnah Jual Mp3

• 3Sunni and Shi'a agreement and differences

Basis of hadith[edit]

Hadith literature refers to the oral tradition about the words and deeds (Sunnah) of Muhammad.^[5] The statement that Islam has these two sources has been attributed to Muhammad.^[2] The Sunni Muslims accept this attribution as sahih (authentic) and hence a hadith; whereas the Shi'a Muslims reject this as being mawdoo (fabricated), and not a separate hadith, arguing that nowhere is it recorded in the Six Authentic Books of the Sunni's (Sahih Sitta). The hadith in the Six Authentic Books are generally accept as authentic throughout Islam.^[6]

The Qur'an and Sunnah hadith is reported in other books as having been said during Muhammad's Farewell Sermon atop Mount Arafat after his Last Pilgrimage.(e.g. Malik Muwatta)

Slightly varied versions are cited in many Sunni hadith works. Among those are:

• al-Jami' li-Akhlaq al-Rawi by Al-Khatib ^[7]
• Sunan al-Daraqutni ^[8]
• Sira al-Nabawiyyah by Ibn Hisham^[9]

John Esposito explains the importance of the Hadith in Islam: 'the Prophet Muhammad is seen as the living Quran, the embodiment of God's will in his behavior and words. Sunni Muslims .. take their name from the sunnah, meaning those who follow the example of the Prophet'.^[10] Prof. Fatih Okumus refers to Muhammad as 'the walking Qur’an,' with the Sunnah giving an example to follow.^[11]

Shariah[edit]

As the sayings and deeds of Muhammad were reported via many different sources,^[12] there was disagreement about what constituted sunnah, and how that affected what should be shariah. In the ninth century Al-Shafi‘i took the view that the Quran superseded sunnah, but that sunnah could not supersede the text of the Quran.^[13] In this he rejected the version of the above hadith that said the Quran and sunnah were equal sources of guidance.^[14] (See Shafi'i school of jurisprudence.) Others, notably Ibn Kathir^[15] in his book Al-Bidaya wa'l-Nihaya, took the reverse position that sunnah as later revelation should take precedence over the Quran.^[16]

Sunni and Shi'a agreement and differences[edit]

Both Sunnis and Shi'as accept the authenticity of the related Hadith of the two weighty things (Hadith al-Thaqalayn). In this hadith, Muhammad referred to the Qur'an and Ahl al-Bayt ('people of the house', Muhammed's family) as the two weighty things. Although the hadith is accepted by both Sunnis and Shi'as, the two groups differ on the exact wording of what Muhammad said, as well as how to interpret these words. The Shi'as use the Hadith of the two weighty things to prove their claim that Muhammad meant for all his successors to be from his own family (Ahl al-Bayt). The Sunnis reject this view and believe in a different interpretation of this related hadith.

The Sunnis and the Shi'as also disagree about what constitutes the 'Sunnah'.^[12]

Sunni view[edit]

The Sunnis generally accept this hadith, but narrowly define sunnah as the sayings and deeds of Muhammad. Although some include the 'implied approvals' of Muhammad.^[12] This hadith is considered sahih by the Sunni, as stated by following scholars:

• Hakim al-Nishaburi^[17]
• Ibn Abd al-Barr^[18]
• Ibn Hazm^[19]

Shi'a view[edit]

Shi'as reject this hadith and deem it to be a fabrication designed to distract from what they deem to be the real saying of Muhammad: the 'Hadith of the two weighty/precious things' (Hadith al-Thaqalayn). Since the Hadith about Quran and Sunnah was said by Muhammad in front of the larger gathering during his Farewell Sermon, and the Hadith about Quran and Ahl al-Bayt was said by Muhammad in front of the smaller gathering at Ghadir Khumm, the Shi'as believe that only the 'Hadith of the two weighty things' is authentic.

At the same time, Shi'as do agree with the meaning of the Hadith, even if they deem it a fabrication. The Shi'as believe in following the Sunnah of Muhammad, but they say that this is only possible via the Ahl al-Bayt (Muhammad's family).

The Shi'as believe that Muhammad said Hadith al-Thaqalayn multiple times in multiple settings in multiple wordings. They argue that Muhammad said Hadith al-Thaqalayn at Mount Arafat during his Farewell Sermon, at Ghadir Khumm, in the mosque of Medinah, during his last illness, and at many other places and times. The Shi'as believe that Muhammad said this hadith so many times because he wanted to stress how important it was that the Muslims only take his own descendants as leaders.

The Shi'as believe that this hadith is mutawattir, meaning that it has been related so many times by so many people that there is no doubt about its authenticity.^[20] The Shi'a claim that this hadith is the most authentic of hadiths, claiming that it has been narrated by over 35 companions of Muhammad.

The Hadith al-Thaqalayn is used by the Shi'a, among other reasons, to support their belief of Ali's succession to Muhammad. Shi'as view this hadith as a clear indication that Muhammad wished to keep the matter of leadership within his own family, starting with his cousin Ali. They believe that Muhammad was clearly indicating that only the Ahl al-Bayt have a right to authority and leadership. It is based on this claim that the Shi'as reject the first three Sunni Caliphs, most especially as legitimate spiritual leaders of the ummah', referring to them and those who put them into power as usurpers.

Because the Shi'a believe that Muhammad said Hadith al-Thaqalayn on many occasions, the Shi'a have many different versions of what Muhammad said. One such version corresponds closely to what the Sunnis also believe in:

Muhammad said: 'One of them (i.e. the Thaqalayn) is the Book of God and the other one is my select progeny ('Itratî ), that is family (Ahlul-Bayt). Beware of how you behave (with) them when I am gone from amongst you, for God, the Merciful, has informed me that these two (i.e., Quran and Ahlul-Bayt) shall never separate from each other until they reach me at the paradisial pool (hawd) (of al-Kawthar). I remind you, in the name of God, about my Ahlul-Bayt. I remind you, in the name of God, about my Ahlul-Bayt. Once more! I remind you, in the name of God, about my Ahlul-Bayt.' ^[21]

The Shi'as, however, also believe in other versions of the Hadith such as:

'I have left with you something, which if you strictly adhere to, you shall never go astray–The Book of God and my progeny.'

'I leave you two weighty things, if you stick to both you will never go astray after me: the Book of God and my progeny.'

'I am leaving for you two precious and weighty Symbols that if you adhere to both of them, you shall not go astray after me. They are, the Book of God, and my progeny, that is, my Ahl al-Bayt. The Merciful has informed me that these two shall not separate from each other till they come to me by the Pool (of Paradise).'

It is these latter versions that more strongly support the Shi'a interpretation that Muhammad intended to keep the leadership of the Muslims within his own family and the idea of Ali as the rightful successor of Muhammad.

Moreover, unlike 'Quran and Sunnah' which is nowhere to be found in Sahih Sitta—the six authentic books of Sunnis—'Quran and Ahlulbayt (members of Holy Prophet's household)' is found therein:

'Yazid b. Hayyan reported, I went along with Husain b. Sabra and 'Umar b. Muslim to Zaid b. Arqam and, as we sat by his side, Husain said to him:Zaid. you have been able to acquire a great virtue that you saw Allah's Messenger (ﷺ) listened to his talk, fought by his side in (different) battles, offered prayer behind me. Zaid, you have in fact earned a great virtue. Zaid, narrate to us what you heard from Allah's Messenger (ﷺ). He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah's Messenger (ﷺ), so accept whatever I narrate to you, and which I do not narrate do not compel me to do that. He then said: One day Allah's Messenger (ﷺ) stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah, extolled Him and delivered the sermon and. exhorted (us) and said: Now to our purpose. O people, I am a human being. I am about to receive a messenger (the angel of death) from my Lord and I, in response to Allah's call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family. He (Husain) said to Zaid: Who are the members of his household? Aren't his wives the members of his family? Thereupon he said: His wives are the members of his family (but here) the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: 'Ali and the offspring of 'Ali, 'Aqil and the offspring of 'Aqil and the offspring of Ja'far and the offspring of 'Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.'^{[22][23][24][25]}

This tradition is commonly cited by the Shi'as as proof of the obligation of following the household of the Prophet Muhammad. But, in reality, the hadith is only talking about 'duties' to the members of the family. Duties could easily be seen as mere kind treatment towards them. There is no mention here of some sort of obligation to take the family as infallible or people who are to be followed in every single manner.

The hadith also refutes the shi'a tradition that the wives of the Prophet are not part of ahlul bayt. Because the truth of the matter is that Zaid clearly says, 'His wives are the members of his family..'. It is true that he mentions that the hadith is pertaining to Ali, Aqil, and Jafar, and all their offspring; but, as is the well-known position in the sunni tradition, a companion or anyone other than the prophet can not make official any ruling or opinion. Zaid did not tell why he believes the hadith is pertaining only to Ali, Aqil, Jafar, and their offspring. Therefore, his interpretation is not set in stone. Nevertheless, he clearly says 'His wives are the members of his family [household - ahlul bayt definition].

References[edit]

1. ^'Sunnah and Hadith'. Archived from the original on 2014-05-23. Retrieved 2014-05-23. quoting M. M. Azami's Studies in Hadith Methodology and Literature
2. ^ ^abAbd-Allah, Umar F. (2013). Mālik and Medina: Islamic Legal Reasoning in the Formative Period. Brill. p. 95.
3. ^I have left among you two matters by holding fast to which, you shall never be misguided: Allah's Book and the Sunnah of His Prophet.Kabbani, Muhammad Hisham (2003). The Approach of Armageddon?: An Islamic Perspective : a Chronicle of Scientific Breakthroughs and World Events that Occur During the Last Days, as Foretold by Prophet Muhammad. Washington, D.C.: Islamic Supreme Council of America. p. 67. ISBN978-1-930409-20-0.
4. ^Dogan, Recep (2012). Islamic Law with the Quran and Sunnah Evidences (from a Hanafi perspective). FB Publishing. ISBN978-0-9857512-4-1.
5. ^'Sunnah and Hadith'. Archived from the original on 2014-05-23. Retrieved 2014-05-23. quoting M. M. Azami's Studies in Hadith Methodology and Literature
6. ^John L. Esposito, ed. (2003). 'The Oxford Dictionary of Islam: Hadith'. Oxford University Press. Archived from the original on 2015-04-02. Retrieved 2014-05-30.
7. ^Vol 1 p111, 1983 ed.
8. ^Vol 4 p.245 #149
9. ^vol6 p.8-10
10. ^John Esposito (2010). The Future of Islam. Oxford University Press. p. 43. ISBN978-0-19-516521-0.
11. ^Okumus, Fatih. 'The Prophet As Example'. Studies in Inter religious Dialogue 18 (2008): 82–95. Religion Index. Ebsco. Thomas Tredway Library, Rock Island, IL.
12. ^ ^abcAhmad, Abu Umar Faruq (2010). Theory and Practice of Modern Islamic Finance: The Case Analysis from Australia. Boca Raton, Florida: BrownWalker Press. p. 59. ISBN978-1-59942-517-7.
13. ^Kamali, Mohammad Hashim (1999). 'Law and society : the interplay of revelation and reason in the Shariah'. In Esposito, John L. (ed.). The Oxford History of Islam. New York: Oxford University Press. pp. 107–154, page 118. ISBN978-0-19-510799-9.
14. ^Ali, Syed Mohammed (2004). The Position of Women in Islam: A Progressive View. Albany, New York: State University of New York Press. p. 7. ISBN978-0-7914-6095-5.
15. ^full name Abu Al-Fida, 'Imad Ad-Din, Isma'il bin 'Umar bin Kathir, Al-Qurashi, Al-Busrawi
16. ^Ali 2004, pp. 7–8
17. ^As stated in his book Mustadrak al-Hakim, vol 1 p 93
18. ^As stated in his work Tamhid, vol 24 p 331
19. ^As stated in his work al-Ihkam vol 6 p 243
20. ^Subḥānī, Jaʻfar (2001). The Doctrines of Shi'ism: A Compendium of Imami Beliefs and Practices. London: I.B. Tauris. p. 103. ISBN978-1-86064-780-2.
21. ^A’alam al-Wara, pp 132-133
22. ^Sahih Muslim In-book reference: Book 44, Hadith 55
23. ^Sahih Muslim USC-MSA web (English) reference: Book 31, Hadith 5920
24. ^Sahih Muslim hadith no. 2408 a
25. ^'Hadith - The Book of the Merits of the Companions - Sahih Muslim - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)'. Sunnah.com. Archived from the original on 2016-10-24. Retrieved 21 February 2017.

This is known to us as

Further reading[edit]

• Musa, Aisha Y. Hadith as Scripture: Discussions on the Authority of Prophetic Traditions in Islam, New York: Palgrave, 2008.

Alhamdulilah since I have been jumped into the blogger field, I met a lot of new friends who are struggling towards Allah SWT. There was a question asked from my facebook's friend about celebration of Chinese New Year.
'Celebrating Chinese New Year is not allowed for Muallaf if the meaning behind that is contrary to the teaching of Islam( that is to cast away the 'Nian' monster),is this true? What if we're trying to convey a message of our cultural background as an intention?'
The most ridiculous thing is there are message forwarding widely about don't ever greet someone with 'Happy Chinese New Year', it's syirik. So I decided to write this small article on behalf of chinese muslim. It's not a question about 'Yes' or 'No', but 'Why' and 'How'.

In 2012 Sin Chew Newspaper has published a news about chinese muslimah Sabira Tai who has married with malay husband were celebrating Chinese New Year with her family for 25 years. Besides celebrate Hari Raya Aidilfitri and Raya Haji, she also celebrates traditional chinese festival.

It's a very complicated issue in judging whether Chinese New Year is prohibited or lawful, I can see most of my reverted muslim friends are confuse on this matter. As there are a lot of webpages condemn CNY as Confucius, religious event that brings shirk, taboo.. Before getting in depth about right or wrong in celebrate CNY, we should get back to the starting point of celebration. Whether it's started from religious matter or chinese tradition?
Celebration of Chinese New Year is not related to any religious cause from the beginning, the reason can be very simple, chinese Lunar Calendar have been turn into a new page at new year. Unlike any other traditional event that celebrate for religious reason, it's just for a celebration of 'New Year'. Chinese Lunar Calendar have been created for over 4000+ years. Ancient china astrology have been observed the moving of sun and moon also like Westerns and Arabians. Another interesting fact is China's astrology measure hour in the name of 'shi chen' (时辰), which is '1 shi chen = 2 hours'.
For more incredibly details about Chinese Lunar Calendar please click this link :
http://en.wikipedia.org/wiki/Chinese_calendar
And also we must understand the history of Chinese Calendar.
To understand more about 15-day Chinese New Year festival, we need to know some Chinese culture background first. Thousands of years ago, China was mainly an agriculture society. Each year, the dynasty government announced annual calendar for farmers. The calendar contained the solar, lunar and weather information for people to know when to seed, plant, harvest on their land and even when to work, rest, pray and celebrate for their activities.
Source : http://www.chinesefortunecalendar.com/ChineseNewYear/ChineseNewYear.htm
Alright, after we remarks the history of Chinese Lunar Calendar.. Why this chinese's tradition turn out to be sort of religious event?
(Sahih Muslim, Book 033, Number 6426)
Well.. The nature of humankind is rely on God and getting blessed. Everyone no matter what skin colour or background do admit there are unexplainable strong 'strength' in controlling the universe we live with. Therefore different prophets have been sent down by God Himself in preaching the right message. As we can see from the Islamic Book research about other religions, amazingly we may notice the same message like 'God is unseen and Al-Mighty, God is only One.. etc' is can be found at some specific verse. As time goes by, religion followers have been twisted the verse in order to suit their lust and desires.

(Ali-'Imraan 3:199)
So the next step of knowing Chinese New Year : How religions slowly absorbed into the celebration of Chinese Lunar Calendar.
Obviously, farmers know they count on sky for their living. The sky is connected to heaven and heaven is related to religion. The major activity of the religion is to pray to gods for good luck, wealth, health, wisdom, career, longevity, peace, happiness at temple or home.
The religion for most Chinese today is mixing Buddhism and Taoism (Daoism) together. Buddhism was imported from India. Taoism is Chinese domestic. The founder of Taoism is credited to Lao-Tse (Laozi), who wrote famous Tao Te Ching, 'the Classic Book of the Way and Its Virtue? around 604-531 BC. Taoism books say there are 36 heavens and 36 grounds in the universe.
There are hundreds of gods and goddesses as well as saints and immortals living in the heavens and grounds. The Original Supreme God lives in the 36th heaven. The Spiritual-Treasure Supreme God lives in the 35th heaven. The Ethics-Virtues Supreme God, who had once the incarnation to Lao-Tse, lives in 34th heaven. They are top three Gods in the Taoism (Universe).
The Jade Emperor lives in the 33rd heaven. He is the king of gods and in charge of 33 heavens. Therefore Jade Emperor is one of the important gods who are worshiped or prayed in the many Chinese family.
Source : http://www.chinesefortunecalendar.com/ChineseNewYear/ChineseNewYear.htm
Ancient Chinese do believe in god at 2000BC (Which is 4000 years ago), and being called as Supreme God. However as centuries goes by, the original scripture have been mixed with legendary and illogical taboos. It turn out to be mixture of human's very limited ideology. One of the chinese religion do pray to the sky named as God From Sky (拜天公). According to the source I read, the 'God From Sky' is unseen and conquer the whole universe. It don't have any Idol to represent His existence. Unfortunately the article added on that god who conquer universe also have a lot other gods in assisting him. So from this point of view we may know actually Allah SWT have been warned us about the real definition of Himself.
Dan sesungguhnya Kami telah mengutus dalam kalangan tiap-tiap umat seorang Rasul (dengan memerintahkannya menyeru mereka): “Hendaklah kamu menyembah Allah dan jauhilah Taghut”.
( Al-Nahl 16:36)
From wikipedia we also can study that the definition of God have been twisted afterwards.
Chinese terms for God, especially a 'Supreme God', have produced many variations for the title. The oldest records of the term Westerners translate as 'God', 'Most High God', 'Greatest Lord' appear to exist in the earliest documents of Chinese literature as Shangdi (上帝, pinyin: Shàngdì, literally 'Above Emperor'). This representation may be as old as 2000 BC. However, as Chinese religion changed to incorporate later interpretations of Confucianism, Daoism, & Buddhism, the term seems to have merged, in the views of some philosophers, with an impersonal Shung Tian, or heaven. (See Shangdi, Pangu, Tian, and Chinese Mythology, for examples and details.)
http://en.wikipedia.org/wiki/Chinese_terms_for_God
Alright, let's back to the main topic about Chinese New Year. As the article above stated, Celebration of Chinese New Year at 2000BC is nothing but much like a celebration of new page at Lunar Calender. For over centuries goes by it have been combined with religious ritual and taboo for blessing of gods. Can't be deny everyone need God, this is how chinese community grow with tons of different ritual and you may surprised if you found message of God at the earlier religion scripture. Also proven the traces left behind by most prophets before Muhammad SAW.
Hence I don't answer celebration of Chiese New Year with 'Yes' or 'No'.
I can't say 'Yes' and straight away follow my family religious ritual and drinking beer, playing mahjong. I am also can't say 'No' and left away my parent behind when they are having Annual Reunion Lunch, also shut my mouth from wishing them 'Happy Chinese New Year'.
I have been explained the 'Why' part above, with the history of Lunar Calendar and how chinese's religion goes a long way from 2000BC. Let's go into the 'How' part.
(Al-Maidah 5: 90)
Chinese Muslim have no problem in visit family and relatives, as long as we are not involved in what clearly prohibited as the verse stated above. We may greeting Gong Xi Fa Cai which mean 'wishing you enlarge your wealth', eating foods that is Halal and clean, wearing red shirts with intention of respect the chinese family. No one is able to live alone on this earth, what I am trying to advice is respect our family and relatives without doing what clearly prohibited. Allah SWT only prohibited very little and we have choice to live with lots of enjoyment till we hardly counts. Everyone do have freewill in enjoy what they want in life as long as we are not hitting the barrier of syariah.

As servants of Allah SWT we should hold firm with the syariah of Islam in no matter what events and situation. Getting know more about what community about and try to find a middle way on it, rather than criticize others blindly and cause unnecessary conflicts and anger. This Chinese New Year event is only a very small example if compared to the whole world's different race and culture living style, Allah SWT never put burden on His servants but He do ease us in way we can't measure.
May Allah SWT show us the guidance towards Him.